Extra Innings
So, wow. There's been a lot of action on my Spotlight Stage Left post. Because of computer/internet issues, I wasn't able to join the conversation the way I wanted, so maybe we can bring it back and I can maybe clarify a few things, and maybe take it a step further.
First, maybe the spotlight/stage analogy wasn't perfect. Ok, maybe it sucked. I have been thinking more about it, and I guess the point is that all of those names of God reflect more on His people than on God Himself. God is everything. He can meet any need and fill any void. That is truly who He is. We cannot define God, and we can only describe small aspects of Him that become evident to us through the Bible and our experiences. And, Justin, while I totally understand what you are trying to say when you say not to only allow God to be bigger than the failures we experience, really all of these names of God are based on inadequacies. The children of Israel knew that God provides because they had experienced want. David knew that God was his Shepherd because he had been directionless. So really, our experiential knowledge of God is inherently based on shortcomings in our life, whether we are the "shortcomer" or the victim of the shortcoming. Having said that, obviously our knowledge of God is not only experiential. That's almost what we were talking about in the first place. If we limit God only to what we have experienced, we are no better than limiting Him to what the children of Israel experienced.
And now, even further out of the box. What other areas of our Christian life are we doing this to? What about the church? It is described as the bride of Christ, the flock of Christ, and the body of Christ. Now each of those names describe different aspects of the relationship between Christ and the church, but do they define the relationship? What other areas in our Christian life are we letting metaphors and descriptions define the limits of God?
First, maybe the spotlight/stage analogy wasn't perfect. Ok, maybe it sucked. I have been thinking more about it, and I guess the point is that all of those names of God reflect more on His people than on God Himself. God is everything. He can meet any need and fill any void. That is truly who He is. We cannot define God, and we can only describe small aspects of Him that become evident to us through the Bible and our experiences. And, Justin, while I totally understand what you are trying to say when you say not to only allow God to be bigger than the failures we experience, really all of these names of God are based on inadequacies. The children of Israel knew that God provides because they had experienced want. David knew that God was his Shepherd because he had been directionless. So really, our experiential knowledge of God is inherently based on shortcomings in our life, whether we are the "shortcomer" or the victim of the shortcoming. Having said that, obviously our knowledge of God is not only experiential. That's almost what we were talking about in the first place. If we limit God only to what we have experienced, we are no better than limiting Him to what the children of Israel experienced.
And now, even further out of the box. What other areas of our Christian life are we doing this to? What about the church? It is described as the bride of Christ, the flock of Christ, and the body of Christ. Now each of those names describe different aspects of the relationship between Christ and the church, but do they define the relationship? What other areas in our Christian life are we letting metaphors and descriptions define the limits of God?